One of the gifts of Responsive Curriculum is that it fosters an educator’s disposition to focus on actual children, classrooms, and communities, building our capacity to respond meaningfully and intentionally. This outlook can help support our commitment to be culturally responsive, as well as responsive in our curriculum.
In her research “Toward a Theory of Culturally Responsive Pedagogy” Gloria Ladson-Billings examines the theoretical underpinnings of effective culturally responsive teaching and learning, including: Conceptions of Self and Others, Social Relations, and Conceptions of Knowledge. She describes her research as “a beginning look at ways that teachers might systematically include student knowledge in the classroom as authorized or official knowledge.” This trust in students’ ways of being and knowing pairs well with and supports a commitment to seeing children as protagonists.
Geneva Gay underlines the importance of preparing educators for culturally responsive teaching, noting that “ethnically diverse students…have been expected to divorce themselves from their cultures and learn according to European American cultural norms…having to master the academic tasks while functioning under cultural conditions unnatural (and often unfamiliar) to them.”
I think that exercising the “muscle” of responsive curriculum planning can help educators striving to be culturally responsive. My friend and longtime Hilltop pal Nick Terrones puts this idea beautifully in his book A Can of Worms: Fearless Conversations with Toddlers.
“I believe that educators have a responsibility to take up children’s questions and observations about identity, about self and others, no matter how fast our pulse races. Authentic and responsive education, like authentic and responsive democracy, requires real conversations with real people, in real relationships, and in real time!”